The science of nostradamus 16, a more precise definition of time

You might ask where these articles come from.  Who knows, the chapter I posted last was a dream I had right before I wrote it down and posted it.
New Article

https://www.npr.org/sections/13.7/2017/11/12/562802511/the-answer-to-life-the-universe-and-everything-it-s-63

You read an article like this and you say, ok, someone is finally noticing the scale issue in the universe.  However, they have failed to specify how the scale is determined.
AuT did determine the scale and how it comes into existence.
Very Frustrating.

Here we have the "corrected" view of the drawing (Figure 6 in the second edition-not yet published of book 4) with a few additional details added.

Hence you have two clocks, one is the absolute clock of ct0, one change for each change in x for every point in a ct0 state and the second clock is the clock from positive to negative which varies according to the formula [-1^x plus 2x(-1)^x-1].

          There are two separate counters, the first is x which increases sequentially to power the universe.  The second is the “arrow of time” which is considered one directional, but which is more complex and will be presented as such later in this volume.

          The common x for all points, means that (1) at super-symmetry all points change at the same rate and (2) there is constant acceleration at low ct states upon compression. This is what is observed when only one ct0 can substitute at a time for ct0 states within ct1 and also it requires a change in one ct1 state (space) for each ct2 state (photon) thereby defining and limiting light speed as 1:256 because only one ct0 and ct1 substitution at a time in terms of each x because the increase in positive and negative states is stepwise so each ct0 state survives by a value of 1 longer than the prior ct0 state and each ct1, as positive or negative, survives for two beats before changing state longer than the prior state.  Space is one dimensional, so it has no spatial characteristics.  Photons have two dimensions (11) so two can change at a time, but one of those is spatial and the other is a precursor to time.

Chapter 16
It was a warm evening in Elia.  A cool breeze is blowing in from the Tirrenian sea.

Young Socrates comes in, again without knocking.  He looks disheveled but has a self-satisfied smile on his face.  His favorite couch is occupied by Parmenides, an even older man than Zeno. "Oh good," Socrates mumbles as he pulls out his stylus and takes a chair at a cluttered table, "I needed someone to be the lover."

"What is this young whippersnapper talking about?" Parmenides asks.  Even older, he is also made more irritable than Zeno by the interruption.

"He's going to write my biography,” Zeno says with a sigh.  “He's decided to make me gay and you my lover."

Parmenides fumes.  "You wear loose robes and everyone talks about you.  My wife says I spent too much time with my students, this is what I deserve, I suspect.  And," he says looking at Zeno, "I spend time with unmarried men.   I don't know why you waste any of your time on this miscreant."

"He seems intelligent enough when he is sober." Zeno says looking at Socrates.

"How would  you know?"

"So what are you two working on?" Socrates asks, ignoring the jibes at his expense.

"Parmenides, my so called lover," Zeno says, his voice dripping with sarcasm, "originally came up with the idea that everything comes from a single, motionless being."

"One god?" Zeno asks, intrigued by the idea, looking to Parmenides.  "Are you a Hebrew?"

"Not hardly."

"Too bad, a gay, Jewish lover would have been a better story."  Any can tell he is toying with the idea despite rejecting it with his words.

"So Zeno," Parmenides says, ignoring the pondering Socratic youth, "you've decided you agree with me?"

"It does appear very likely that motion and even dimension doesn't exist, that it is only an illusion of time."

"And that means that everything can come from a single particle or...if you accept your explanation Parmenides' a single "Being"."

"Sounds like subversive Hebrew propaganda to me," Socrates says.  "It seems like Parmenides and you may end up with the poison wine glasses."

"I have no intention of publishing the results so that you young people can make fun of us," Zeno says.  "This has nothing to do with god and everything to do with existence."

"Tell me about it," Socrates pleads setting his stylus on the table. “Please revered sirs, only through failed ridicule is true genus revealed.”

"Do you want to learn some math?" Parmenides asks.

"That sounds like too much studying to me.  I prefer to ponder."

"Perhaps," Zeno says, "we can explain it with a parable or two in conjunction with the equations on the wall?"

"Ahhh, we could make a game of it.  See if we can get this young idiot to understand it."

Offended Socrates retrieves his stylus and scribbles "Parmenides and Zeno are gay" surreptitiously on his tablet, but he says, "Sure, spring it on me."

The last of the sunlight coming in through the open ceiling fades and the room turns dark.  "It is too late to try this tonight, but tomorrow, we will see what we can see."